’Yan bindiga sun sace gwarzon gasar karatun Alƙur’ani a Katsina
Published: 13th, March 2025 GMT
’Yan bindiga sun sace gwarzon gasar karatun Alƙur’ani, Abdulsalam Rabi’u Faskari, tare da mahaifinsa da ’yan uwansa a Jihar Katsina.
Lamarin ya faru ne da yammacin ranar Talata a kusa da Labin Bangori, yayin da suke dawowa Faskari bayan Abdulsalam ya samu lambar yabo wadda Gwamna Dikko Radda ya ba shi saboda nasarar da ya samu a gasar karatun Alƙur’ani ta ƙasa karo na 39 da aka gudanar a Birnin Kebbi, a Jihar Kebbi.
Wani jami’in gwamnati a Faskari, wanda ya nemi a sakaya sunansa, ya tabbatar da sace su.
“Malam Rabe da ’ya’yansa biyar, ciki har da Abdulsalam, wanda aka sace su a Bangori a kan titin Yankara. Har yanzu ba mu ji komai daga gare su ba.”
Abdulsalam, wanda ɗalibi ne a sashen likitanci na Jami’ar Ahmadu Bello (ABU), Zariya, ya samu matsayi na farko a gasar a ɓangaren maza bayan ya haddace Alƙur’ani.
Har yanzu ’yan sanda a Katsina ba su fitar da wata sanarwa kan lamarin ba.
উৎস: Aminiya
কীওয়ার্ড: Yan Bindiga Gasar Karatu Gwarzo hari
এছাড়াও পড়ুন:
Fa’ida Daga Tafsirin Alƙur’ani Na Ibnu Juzai [4]
Wannan umurni yana da tushen shari’a daga Alƙur’ani da Hadisi, kuma yana da hikima da fa’ida da dama. Allah Ta’ala Ya umurci Musulumi da yin isti’aza kafin karanta Alƙur’ani kamar yadda Ya labarta mana haka a cikin Suratul Nahli a aya ta 98. Inda Ya ce:” To idan za ka karanta Alƙur’ani sai ka nemi tsarin Allah daga Shaiɗan korarre (daga rahamar Allah).” Wannan aya ta tabbatar da neman tsarin Allah kafin a fara karatun Alƙur’ani.
Fa’ida Daga Tafsirin Alƙur’ani Na Ibnu Juzai [1] CIYARWA [Falalarta Da Muhimmancinta] Na 1Ma’anar Isti’aza:
Isti’aza na nufin neman tsari da kariya da fake wa a wurin Allah Shi kaɗai ban da waninsa daga sharrin Shaiɗan. Domin ƙarin haske duba Ibnu Jarir; Jãmi’ul Bayãni [1/111], Ibnu Kasir; Tafsirul Kur’anil Azim [1/27], da Ibnul Ƙayyim; Badã’i’ul Fawã’id [2/200].
Yaushe ake Isti‘aza?:
Malamai sun yi saɓani dangane da lokacinda za a yi Isti‘aza, sai dai magana mafi ingani da malamai mafiya yawa suke a kanta shi ne ana yin Isti‘aza ne kafin a fara karatu. Domin ƙarin haske duba Ibnu Ibnu Juzai; Kitãbut Tashīl fi Ulūmil Kitãbi [1/30], da Bagawī; Ma’ãlumut Tanzīli [[5/42] da Ibnu Aɗiyya; al-Muharrul Wajizi [1/58], da Ibnul Jauzi; Zãdul Masīri [1/14].
Hukunci Isti‘aza Kafin Karanta Alƙur’ani:
Malamai mafiya yawa sun tafi a kan mustahabbi ne yin isti‘aza a lokacin karanta Alƙur’ani a wajen salla. Amma sun yi saɓani a wajen karatun salla, an hakaitu Imamu Malik ba ya isti‘aza a sallar farilla amma yana yi a sallar asham, shi sa ake yi a sallar nafila. Amma Imam Abu Hanifa da Imam Asshafi’i suna yi isti‘aza a sallar farilla. Akwai waɗanda suke ganin wajibi ne a yi isti‘aza a salla gaba ɗaya. Domin ƙarin haske duba Kitãbu at-Tashīlu fi Ulūmi at-Tanzil [1/30] da Ibnu Kasir; Tafsirul Kur’anil Azim [1/26] da al-Ƙurɗubi; al-Jãmi’u Li’ahkãmil Ƙur’ãni [1/86]
Hikimar Yin Isti’aza Kafin Karanta Alƙur’ani:
Akwai hikimomi masu tarin yaw na yin isti‘aza kafin karatu. Ga wasu daga cikinsu:
1. Kariya daga tasirin Shaiɗan: Shaiɗan yana hana mutum fahimtar Alƙur’ani kuma yana kuma sanya ruɗani. Yin isti’aza na kare mai karatu daga fitinarsa.
2. Tsaftace zuciya: Isti’aza kafin karanta karanta Alƙur’ani yana ba wa zuciya tsarki da nufin Allah a karatu da samin tsoron Allah, tare da tadabburi.
3. Bin sunnon Annabi (SAW): Domin Annabi (SAW) yana Isti’aza kafin ya fara karatu.
4. Tsaftace Baki: Yin isti‘aza yana tsaftace baki daga abuwan da ta aikata na wargi da yasasshen zance, domin shiga karanta maganar Allah cikin tsarki da tsafta.
Daga: Abu Razina, Nuhu Ubale Paki
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